My Journey through the Charity Sector

中文 English

Editor’s note: This article is the life story of a project officer from the Narada Foundation. It’s more than a simple recalling of his life, in fact it is a sort of dialogue which the officer conducts with himself, during which many realizations are made and unresolved problems found. As a foundation project officer who comes from a rural area and works in the city, Feng Yuan has always reflected with sincerity on himself, his values, and how to solve social problems. Towards the end of the article, he mentions a problem that “he tried to see clearly but couldn’t”. In this day and age, when charities are undergoing great changes, perhaps more of his colleagues should join him in attempting to solve it.

Introduction: It all started from here

In order to know ourselves better, starting from this year, my co-workers in the disaster-relief sector and I have tried writing about ourselves. I thought it would be easy, but not until I started did I find out how hard it is.

There is an old saying which goes: I am determined to study when I am fifteen, and I aim to be independent by the age of 30. Approaching 30, I thought I was on the right track. But when I started to scrutinize myself, I found my heart uneasy and restless.

Writing this passage is just the beginning of my self-examination. It’s also the beginning of a long journey.

One saying, one choice

“Capital comes dripping from head to foot, from every pore, with blood and dirt.” —– Capital, by Carl Marx

For a man grown up in a small town, there is not much to talk about before high school. I had my innocent pre-school days, I studied like most of us, and maybe the only thing worth mentioning is how my town’s old center and my original “home”were lost because of the construction of a damn. That was the first time I realized that a peaceful life can always be forced to change by some uncontrollable powers.

My memories of high school are more vivid: I met many interesting classmates and teachers, among whom I should mention my history teacher. He was one of the few teachers who did not just follow the textbook. In his class, I learned a lot beyond what the textbooks said. What I remember most vividly are the quotations by Marx and the teacher’s own true experiences from 26 years ago. Ever since then, I have doubted the superiority of socialism and its beautiful dreams. At the same time, the fear of capital and being exploited is the lame reason I used for not participating in any kind of part time business job while in university. Instead, I devoted most of my time to student leagues.

From rural areas to the city, and then back to rural areas to reflect upon the cities

Though I call where I grew up a small town, in fact its closed nature makes it feel like the countryside. After the college entrance examination, I went to Jinan to study. That was a real city for me. The students’ league experience lead me back to the countryside and I began to seriously learn about the countryside, all of its characteristics and the reasons behind them.

Our league paid close attention to issues concerning agriculture, the countryside and farmers, and hoped to give the countryside all the help we could give. For this, we often went to the countryside in groups: to help teach the students, to conduct surveys, to help assist with NGO work, and to start our own “primary school”. After several trips, I felt really confused. Faced with big problems like the hollowness of the countryside and its severe lack of educational resources, we seemed to be helpless. Every teaching or survey experience reminded me of the promotional shows which shopping malls hold for the festivals—grand, short and lacking any long term effects. Going to the countryside and joining in these activities also made me wonder who we were really doing them for, the countryside or ourselves? Looking at who the beneficiaries were, it was clear that we gained a lot as students while giving very little to the rural areas. If we really wanted to boost rural areas’ development, what should we do and how? To seek for answers and change, I turned to reading material on the development of rural areas. Combining this with my own knowledge of these areas, I began to think that I should shift my gaze to the cities. At the time I had no idea what SWOT is, all I knew was simple logic—the start and standpoint of development and the hope for change in rural areas is the “people”, especially the young and middle-aged ones, most of whom are migrant workers in the cities. Of course in the case of university leagues this shift in the work emphasis is both affordable and efficient, while for me it was simply an extension of my work in the rural areas.

In early 2009, I attended an Internship program organized by Oxfam alongside ten friends from different universities. This allowed me to shift my attention from the rural areas to the cities in the real sense, and get familiar with topics related to the so-called peasant workers (personally, I prefer to just call them “labourers”) , and this experience totally destroyed all my illusions about socialism. During my three months in Shenzhen, I witnessed the sense of powerlessness and indignation of the workers, the avarice and untrustworthiness of capital and the false peaceful picture that everyone tries to present.

That March, I visited a hospital for the first time. I saw that on the first floor of the hospital there lay many workers suffering from industrial injuries. They were very young, many of them only 18 or 19. Some of them had only started working in factories for a few days. When I paid a second visit to the hospital, the number and identity of the injured workers remained unchanged while the workers themselves were different. There were two reasons for this: on the one hand, everyday there were industrial accidents and injured workers. On the other hand, some companies would not pay the medical fees and workers would be forced to leave the hospital. And this was only the situation in one hospital. We continued to carry out hospital research, popularization of legal knowledge, case consultations and follow-ups of typical cases. Although we really helped some workers, the increasing industrial injuries and the difficulties inherent in rights protection still made it hard for me to feel at peace.

This was the time when the red cotton trees were in full blossom. The kapok flowers with their bloody color were just like my emotions, and reflected the youth of the immigrant workers who worked there. In Zhong County, the place I went after the internship, I witnessed the lives of some of the migrant workers who migrated to the cities in the 1990s and had returned home. They couldn’t find an opportunity in the cities so they had to go back home for all kinds of reasons. However, what awaited them was not bouquets or a beautiful home life, but rather injuries and diseases of all kinds (industrial injuries, pneumoconiosis), and they could barely manage to make ends meet. This three-month period gave me the chance to listen to the stories of the first generation of migrant workers. I also witnessed in person the powerlessness of the injured workers who suffered from pneumoconiosis. After they came back home they had no way of complaining or being heard, and it was only death that awaited them.

30 years have now passed since the reform and opening-up started. No one talks about the “unchecked flow to the cities” anymore, and the identity card is not checked as strictly as it used to be. The exchange of population between urban and rural areas is increasingly big. The Labor Law, the Law of the PRC on Employment Contracts, and the Social Insurance Law have all gradually been released. It is however still a big challenge to ensure the implementation of the safeguarding laws which protect workers’ rights. Perhaps the truth is what the China’s Women Workers book describes: “the fuzziness of the identity between farmers and workers, and the disadvantageous positions the newly arising workers are in, is a strange phenomenon which appears while the nation makes use of its cheap labor force. ”

Faced with their powerlessness, I also felt powerless. In order to seek an answer, I joined a program team called “starting one’s own business”, in which we hoped to build an online platform to help the migrant workers communicate and give them a voice. As soon as we had the idea, we immediately built the website and started to provide news, useful information related to work in cities, and a platform for communicating about migrant workers’ culture and life. We thought that through the Internet we could help solve the problem of labor NGOs’ off-line services being too small in scale and influence. After the website was put into operation however, we found that it was way beyond what the workers could cope with. After more than 12 hours of manual work a day, the function of the Internet lies more in entertainment and leisure than in obtaining news or useful information. In any case they were not interested in our plans. Upon reflection they were doomed to fail, since we hurried to design the product before conducting a users’ survey.

Besides being taught a useful lesson, as a full time staff of the program team, I also conducted work like helping organizations to register and administration. My life was enriched and I also came to deeply understand the unease of grassroots organizations. At the same time, I found that the NGOs helping workers had little connection with NGOs of other kind.

To leave is to see clearly, but the whole picture is never clear

At the end of 2011,I chose to leave that team, and went to a foundation instead. Different platforms helped me to get to know more NGOs and the different ways they approached problems.

Speaking from a macroscopic perspective, during the past three years, I have seen a prosperous development of civil society, more support from the government, an increasing number of foundations and NGOs, and more and more public attention and donations. Research and debates about charities have been seen almost everywhere. But I have also seen the fakeness and fickleness behind this apparent flourishing—the homogeneity of organizations has increased, and organizations dealing with pluralism and minority (rights) find it hard to march forward. “Trans-disciplinary” activities have become the fashion in charity circles, but there is still no consensus on what “philanthropy” actually is. Public welfare (公益组织), social workers’ organizations (社工组织) and volunteer organizations and charities (慈善、义工类组织)have become three different types of civic “groups”, among which most of the conversation and cooperation tends to be superficial and don’t have substantial functions. Most of the charity groups and programs don’t consider the structural social problems and the foundations’ sponsors hope to see quick results. The pace of new words invented in the field even surpasses that at which people can understand them. In the end, people in charity circles have always been doing nothing but playing with each other, and the public haven’t had a chance to really participate.

From a micro perspective, during these three years I have been working with different institutions. I have met different people, programs and agencies. From what I have seen, individuals, programs, and institutions all need to improve themselves. In terms of individual development, as the Ginkgo Program slogan says, you should “have the world in mind and be down to earth”. In this spirit, we should understand society’s structural problems but address them from a small and practical angle. Institutions should have a sense of responsibility and vision. Besides talented individuals and programs, there is also a need for gradual goals and practices centered upon those goals(like product design, or identifying the problems which arise at any time and modifying your plans accordingly), before finally finding a suitable road.

Three years of observation and work in foundations have helped me get to know more about charities, but at the same time I am finding it gradually harder to see charities clearly. I have always believed that action will bring about change, but at present, looking at those organizations which aim to help minorities or marginal groups (those involved in rights-promotion or advocacy), my question is what exactly should they do? And how should they do it? If they can’t do or participate in anything, then what is philanthropy and why are we talking about it? At the same time, as both the economy and society undergo rapid development, charities have also entered their own “great leap forward”. As I myself am a member of the charity sector, I am also beginning to feel restless and I wish to see rapid changes. Finding out how to slow myself down and truly appreciate things while remaining down to earth will be the start of another journey.

编者的话

本 期推送的文章,是南都公益基金会冯元书写的生命故事。自我梳理生命历程并非简单的回忆重现,更能与自我对话,发现认知与觉醒的轨迹,找到那些隐含未解的问 题,让生命再出发。作为出身乡村、辗转城市的基金会官员,与其个人生命历程相伴随,冯元始终保有着对自我的反思、价值的追问、寻求社会问题解决之道的真诚 与谦卑。他在文末提出“想要看清、却未看清”的问题,在这个纷繁喧嚣的公益转型大时代,或许需要更多先行与同行者来协力解答。

 

引子:一场源于书写的故事

 

为了更好地理清自我,今年开始,我和一帮进行救灾工作的同仁们尝试进行了对自我的书写。原以为不过讲故事一样简单,动笔之后,才知道要真正做到审视过往及内心是一件多么不容易的事。

古语有云:吾十有五而志于学,三十而立。快到而立之年的我,原本自认为行走在正确道路上,开始审视自身之时,才发现尚未真正找到属于内心的安宁。

虽写下此文,但我知道这仅仅是个开始,对自我审视的开始,也是一条漫漫长路的开始。

 

一句经典,一种选择

 

“资本来到人世间,从头到脚,每个毛孔都滴着血和肮脏的东西。”

——《资本论》

 

对一名小镇少年来说,高中之前的生活并没有太多值得说道的地方。除了学前的懵懂,按部就班的学习,唯一值得一提的就是一座因大坝的修建而消失的古镇以及原来的那个“家”——这让我第一次感觉到原来平静的生活总会因为某种“不可抗力”而被迫发生改变

高中的记忆相对多一些,认识了很多有趣的同学,也遇到了一些有意思的老师,其中最值得一提的就是我的历史老师吧。他算是少有的经常不按课本“出牌”的人。 在他的课堂里,我知晓了很多课本之外的故事,印象最深刻的就是上述马克思的那段话,以及那场他亲身经历过的发生在26年前5、6月的故事。从那时开始,我对所谓的社会主义的优越感及美好想象产生怀疑。基于对资本的恐惧和害怕被剥削的“蹩脚”理由,我在大学期间没有参与过任何一次商业性质的兼职,而是把大部分的闲暇时间都贡献给了我们的社团

 

从农村到城市,再到农村,再思城市

 

我从小生活的地方虽然叫做小镇,但由于它的闭塞,实际也就是农村。高考后去济南求学,算是真正意义上到了城市。而大学的社团经历,让我再次回到农村,并开始认真地认识农村,了解发生在农村的各种现象及其背后的原因。

我们的社团关注“三农问题”,希望通过自身的力量给予农村力所能及的帮助,为此,我们经常组队下乡,有支教,有调研,有协助村里的NGO工作,也会自己创办“小学”。下了几次乡之后,我突然迷茫了,面对农村的空心化、教育资源缺乏等各种看起来异常庞大的问题,当时的我们总显得无从入手,每次下乡的支教和调研,就像是节庆商场促销的秀场——隆重、短暂而缺乏长期的影响。活动式的下乡,也开始让我反思,我们所做之事到底为了谁,是农村还是自己,从实际的受益者来看,作为学生的我们收获了很多,而给予农村的却寥寥。如果真正要促进农村发展,我们应该怎么做,又可以做什么?为 了寻求答案和改变,我当时翻阅了很多乡村建设相关的资料,也结合自身对于农村的了解,开始有了一个设想,是不是可以尝试把思路或者视线从农村转到城市。那 时不知道所谓的SWOT分析,只有一个简单的逻辑,觉得农村发展和改变的最终落脚点应该还是在人身上,尤其是青壮年人身上,而青壮年又多在城市务工。当 然,对于社团而言,这既节约成本,又触手可及;对我来说,这就是农村工作的延展。

2009年初,我与10多名来自不同学校的伙伴参与了乐施会为期半年的实习生计划。这让我真正意义上从农村转到了城市,接触和熟知“农民工”议题(官方的话语,而我更喜欢“劳工”一词),并彻底打破了对社会主义的幻想。在深圳的三个月,我看到了工友的“无力”与愤慨,资本的贪婪与无信,以及各种试图粉饰的太平。

那年3月,我第一次去做医院探访,看到住院楼里有一层住的都是工伤工友,她/他们很年轻,很多就只有18、9岁,有不少刚刚进入工厂没几天;当第二周再去 时,人数及工伤者的身份未变,但多数入住的伤者却变了——原因有二,一方面每天都有工伤事故和因工受伤者,另一方面有的企业不支付医疗期的费用,工伤者只 得被迫出院,而这仅仅只是一家医院的情景。我们依旧做着医院探访、法律知识普及、个案咨询及典型个案(维权)跟进等工作,虽切实帮助到了一些工友,但源源 不断的工伤事故以及维权的艰难仍让我内心难以平静。

当时正值木棉花开的时节,如血的木棉花就如同我的心情,也如同一波波奔赴城市的务工者留在这里的岁月青春。三个月后的实习之地——忠县,让我看到了一批曾在上个世纪90年代外出务工的返乡者,她/他们未能留在城市,最终不得不因为各种原因回到家乡,等待她/他们的不是鲜花和美好的家乡生活,而是各种伤病(工伤、尘肺病)和难以维系的生计。这三个月,我听到了第一代打工者的很多故事,也真实看到了尘肺病工友回到家乡后的那种无力与无处说理的“无奈”,以及等待着的死亡。

从改革开放到现在,30多年过去了,社会上已听不到“盲流”的说法,也不再随处查身份证,城乡的流动越来越频繁;《劳动法》、《劳动合同法》、《社会保险法》等法律也陆续出台,但若要真正将打工者的权利落到实处,却依旧面临很大的挑战。或许就如《中国女工》里描述的那样“农民/工人身份认同的模糊化,或者说新兴打工者主体的弱势地位,是国家廉价使用农村劳动力过程中出现的一个奇特现象。”

面对工友的无力,我也觉得特别无力。为了寻求答案,2009年底我加入了一个正在“创业”的项目团队,希望通过搭建一个网络平台来实现进城务工者的交流与 发声。设想一出,我们就建立了一个网站,并开始提供新闻资讯、城市生活及进城务工等相关的实用信息,以及建立打工文化和打工生活的交流平台。我们原本以为 通过互联网可以解决劳工NGO线下服务规模和影响范围小的问题,但真实运作之后,才发现这对于工友来说还太“超前”——每天12小时劳作后,互联网的作用在她/他们看来更多在于娱乐和休闲,而非资讯或实用信息;而我们的种种设想,工友并不感兴趣。现在想来,“失败”从最开始就注定了,因为我们未作好前期用户调查,就急于开发了产品。

“收获教训”之外,我作为项目团队的第一位全职员工,除了项目工作,也干过机构的注册、行政等各种杂七杂八的事,虽充实,也深刻了解到草根组织的不易。同时,也发现劳工NGO与其它公益类组织少有交集。

 

离开,为了更好地看清,但一直未曾看清

 

2011年底,我选择离开那支团队,到了一家基金会。不同的平台,让我看到了更多的NGO,也了解到采用不同视角思考问题的方法。

从相对宏观的角度而言,三年多来,我看到了公益领域的蓬勃发展,政府支持的加大,基金会和民间组织数量递增,公众关注与捐赠与日俱多,关于公益的研究和辩论也随处可见。但 也看到繁荣下的虚假与浮躁,其中,组织同质性越来越强,多元和少数派(权利类)组织举步维艰;“跨界”成为公益圈的时尚,而“公益是什么”却还没有真正意 义上形成共识;公益组织、社工组织和义工类(慈善)组织成为民间三个大的“集团”,对话与合作多流于表面而显得苍白;大多数公益组织或项目不去考虑社会结 构性问题,而基金会的资助又多希望快速看见成效;每年业内都有不少新的词汇出现,名词创造的速度甚至快于人们理解的速度;还有,公益人其实一直都在自己和 自己玩,公众未曾真正意义上得参与进来

从微观角度来说,三年多来与不同的机构打交道,我看个人、看项目、也看机构。而我看到,不论个人、项目还是机构,其理念与自身“内功修炼”都有必要。就个人而言,用银杏伙伴的口号来说就是需“胸怀天下”,亦要“脚踏实地”;项目而言,要看到社会结构性问题,但入手时却需从小而实际的角度慢慢切入;机构需要的除了有使命或愿景,以及人、项目外,更需要有阶段性的目标以及围绕目标展开的实践(如开发产品一般,随时发现问题,并快速更新与迭代),并最终找到适合自己的路。

三年多在基金会的观察与实践,让我更清楚了公益,也开始看不清公益。虽一直坚信行动总会带来改变,但在当下,那些致力于或想参与少数或边缘群体工作的组织(权利或倡导类),应该如何做、如何参与,如果不能做、不能参与,那何为公益,还谈何公益?同时,随着经济的高速增长、社会的快速“发展”,公益也开始走进“大跃进”,作为公益中的一员,我觉得自己也开始显得浮躁而渴望看到快速的改变。如何让自己慢下来,真正实现胸怀天下而脚踏实地,是我即将开始的一段漫长之旅。

 

冯元,南都公益基金会项目官员,目前主要负责救灾领域的项目资助及机构资助的部分工作。

 

 

【栏 目介绍】作为行业资源汇聚之地,基金会总是能吸引更多目光,然而过往基金会发出的声音大多来自深孚众望的公益大佬与意见领袖,中基层项目官员成为沉默的大 多数。2015年,在第七届中国非公募基金会发展论坛的支持下,中国发展简报设计执行了“倾听一线的声音-—项目官员眼中的基金会与行业”项目,通过国内 非公募基金会一线项目官员的公益观察或个人故事,展示他/她们的所思所想、所见所得,由此呈现项目官员如何成长、基金会如何运作、又如何对社会议题和行业 发展产生影响。

本文版权归上述项目所有,如需转载,请联系office@cdb.org.cn,并请保留本段版权声明。

Translated by Pan Mingzhu

Reviewed by Fu Tao and Wu Weiming

Edited by Gabriel Corsetti

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